How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 17:14
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Wherever I go, I find water and stones.
You have cut through all my confusion and doubt.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Sant Kabir was staunchly against cow slaughter.
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Says Kabeer, this is what I say:
Why do I feel like I want to suck a big dick after injecting meth?
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I serve the One Lord, and not any other. ||2||
There the streams of light flow in all directions, few are the men who can cross to that shore!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Without looking into one's heart, how can one reach paradise?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Says Kabeer, the Guru and Ganaysha and Shiva all know
I went to God's place, and worshipped Him there.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, unto whom should I tell this?
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Let's look at the views of Sant Kabir
Hari is in the East, Allah is in the West.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where should I go? My home is filled with bliss.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Look within your heart, for there you will find both Karim and Ram;
That God showed me the Guru, within my own mind. ||1||
Raamaanand Jee, First House:
— Kabir, II.57, Translated by Rabindranath Tagore
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
There, where millions of Krishnas stand with hands folded,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Kabir (a weaver)
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
All the men and women of the world are His living forms.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
CONCLUSION:
Sadhna (a Muslim butcher) and
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
You are totally pervading and permeating in all.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
How can they kill the mother, whose milk they drink like that of a wet nurse?
These morons know nothing, they wander about in ignorance,
I have searched through all the Vedas and the Puraanas.
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Raamaanand's Lord and Master is the All-pervading Lord God.
Sain (a barber)
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
If God be within the mosque, then to whom does this world belong?
I am a sacrifice to You, O my True Guru.
Ravidas (a chamar shoemaker)
I am not a Hindu, nor am I a Muslim.
Now tell me, Lord, what will my condition be?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
then who is there to know what happens without?
Let’s see what Gurbani has about Ramanandacharya’s views.
I am not a Hindu, nor am I a Muslim.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Shvetashvatara Upanishad (6.23)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I am like a fish out of water,
I would go there, only if the Lord were not here. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I left Benares - I had little common sense. ||1|| Pause ||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
If Ram be within the image which you find upon your pilgrimage,
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Gauree, Kabeer Jee, Panch-Padas:
NOW…
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I wasted my whole life in the city of Shiva;
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
To him who is high-minded, these teachings will be illuminating.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I ground up sandalwood, along with several fragrant oils.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
He does not dwell at the Lord's Feet. ||3||
As long as the mind is filled with the desire for heaven,
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Now here in this verse
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
One day, a desire welled up in my mind.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
From Guru Granth Sahib ji - Ang 1195
At the time of my death, I moved to Magahar. ||2||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Kaashi and Magahar - I consider them the same.
One Universal Creator God. By The Grace Of The True Guru:
With inadequate devotion, how can anyone swim across? ||4||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramarchan Paddati gives more info about his teachings.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),